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            <titlestmt>
                <title>Love's Nocturn </title>
                <title>Nocturn</title>
                <author>Dante Gabriel Rossetti</author>
                
                
            </titlestmt>
            <editionstmt>
                <edition>1</edition>
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            <date>1854; 1869 (much revised)</date>
            <subject/>
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                </rhyme>
                <meter>septet, trochaic</meter>
                <genre>dramatic lyric</genre>
                <note>The stanza builds a subtle and complex form out of its basic initial ballad
                    quatrain. The fifth line is crucial since its b rhyme erodes the standard ballad
                    closure. The short line six forces the movement to hover, and the internal rhyme
                    introduced in line seven turns the stanza back upon itself.</note>
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            <addressee/>
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            <commentaries>
                <head>Commentary</head>
                <section type="intro">
                    <head>Introduction</head>
                    <p>Although one of DGR's most impressive poems, this work has not been much commented upon, and from the outset it seems to have caused readers trouble.  Having failed to get it published in the <xref doc="a.">
                     <title level="per">
                        <hi rend="i">Atlantic</hi>
                     </title>
                  </xref> in 1855, DGR learned that the poem struck readers as obscure.  A few years later Ruskin, who greatly admired the poem, tried (unsuccessfully) to get it published in the <xref doc="a.">
                     <title level="per">
                        <hi rend="i">Cornhill</hi>
                     </title>
                  </xref> (see <bibl>
                     <author>Fredeman</author>, <xref doc="a.">
                        <title level="bk">
                           <hi rend="i">Correspondence</hi>
                        </title>
                     </xref>, <pages>55. 51, 57. 36, 58. 16, and 60. 36A</pages>
                  </bibl>).</p>
                    <p>DGR conceived the poem as a kind of dramatic monologue:
                            <quote>&#8220;The first conception of this poem was of a man not
                            yet in love who dreams vaguely of a woman who he thinks must exist for
                            him. This is not very plainly expressed, and not I think very valuable;
                            and it might be better to refer the love to a known woman whom he wishes
                                to approach&#8221;</quote> (see his letter to to WMR 14 Sept. 1869: (<bibl>
                     <author>Fredeman</author>, <xref doc="a.">
                        <title level="bk">
                           <hi rend="i">Correspondence</hi>
                        </title>
                     </xref>, <pages>69. 154</pages>
                  </bibl>).  He revised the poem to encourage this latter interpretation,
                        though it does not prevent the other.</p>
                    <p>The poem's influence on W. B. Yeats was profound, as one can see especially
                        in lines 50-63.</p>
                </section>
                <section type="texthistcomp">
                    <head>Textual History: Composition</head>
                    <p>
                        <cit>The poem was written in 1854, according to WMR (<bibl>
                                <xref doc="a.pr5240.f11.rad" workcode="1-1854">1911</xref>
                        </bibl>)</cit>, and then heavily revised when it was passing through the 1869-1870 pre-publication revisions for the publication of the 1870 <xref doc="a.1-1870.raw">
                     <title level="bk">
                        <hi rend="i">Poems</hi>
                     </title>
                  </xref>. The <xref doc="a.poemssonnets.fizms.rad" workcode="1-1854" from="[10r]" to="[17v]">Fitzwilliam manuscript</xref> is the earliest
                        surviving text and served as printer's copy for the<xref doc="a.1-1870.penk.raw" workcode="1-1870">Penkill Proofs</xref>.</p>
                </section>
                <section type="texthistrev">
                    <head>Textual History: Revision</head>
                    <p>This was one of the first poems to be revised during the 1869-70 process of
                        preparing the <title level="doc">
                            <xref doc="a.1-1870.1stedn.rad" workcode="1-1854">Poems</xref>
                        </title> 1870 for publication, and the revisions were extensive. In
                        September 1869 the first of this poem's major revisions is made in the <xref doc="a.1-1870.penkb.trox.rad" workcode="1-1854">Penkill Proofs</xref>
                        for this poem, where four stanzas are added in manuscript by DGR (stanzas 2,
                        18, 20, and a stanza that was subsequently dropped following stanza 21).
                        Another stanza followed stanza 7 in the proofs but was excised in a later proof.</p>
                    <p>In this early state of the text, one can see quite clearly that the poem is
                        closely cognate with, for example, the <xref doc="a.14-1869.raw">
                            <title level="wrk">Willowwood</title>
                        </xref> sonnets (see especially lines 22-26).</p>
                </section>
                <section type="prodhist">
                    <head>Production History</head>
                    <p/>
                </section>
                <section type="recepthist">
                    <head>Reception</head>
                    <p>See Commentary  for the 1870 <title level="wrk">
                            <xref doc="a.1-1870.raw">Poems</xref>
                        </title>.</p>
                </section>
                <section type="icon">
                    <head>Iconographic</head>
                    <p/>
                </section>
                <section type="printhist">
                    <head>Printing History</head>
                    <p>First set in type in the <xref doc="a.1-1870.penkb.trox.rad" workcode="1-1854">Penkill Proofs</xref> (Lewis's second proof state),
                        which DGR received in mid-August 1869. The poem was much revised in the
                        pre-publication process that culminated in the 1870 <title level="doc">
                            <xref doc="a.1-1870.1stedn.rad" workcode="1-1854">Poems</xref>
                        </title>, where it was first published. Collected thereafter.</p>
                </section>
                <section type="pictorial">
                    <head>Pictorial</head>
                    <p>Lines 50-70 of the poem, a central section, connect the work directly with
                        the doppelgänger theme that so fascinated DGR. The key pictorial
                        work here is what DGR called his <quote>Bogie drawing</quote>, <title level="pic">
                            <xref doc="a.s118.raw">How They Met Themselves</xref>
                        </title>. DGR originally made this drawing in 1851 for G. P. Boyce, and in
                        1861&#8212;during his honeymoon in Paris&#8212;he made a new
                        version. The original is lost. (See <cit>
                            <bibl>
                                <xref doc="a.n6797.r58s9.vol1.rad" from="74" workcode="1-1854" link="dead">
                                    <hi rend="i">Surtees</hi>
                                </xref>
                                <pages>I. 74</pages>
                            </bibl>
                        </cit> and DGR's letter to Boyce, 3 February 1861: <bibl>
                     <author>Fredeman</author>, <xref doc="a.">
                        <title level="bk">
                           <hi rend="i">Correspondence</hi>
                        </title>
                     </xref>, <pages>61 10</pages>
                  </bibl>).</p>
                </section>
                <section type="historical">
                    <head>Historical</head>
                    <p/>
                </section>
                <section type="literary">
                    <head>Literary</head>
                    <p>In Rossettian terms, the poem's central situation should be compared with
                        Chiaro dell Erma's dream vision of his soul in <title level="wrk">
                            <xref doc="a.46p-1849.sa76.raw">Hand and Soul</xref>
                        </title>, and of course with the many variant versions of such dream visions
                        that appear throughout his work, including <title level="wrk">
                            <xref doc="a.1-1847.s244.raw">The Blessed Damozel</xref>
                        </title>, the <title level="wrk">
                            <xref doc="a.14-1869.raw">Willowwood</xref>
                        </title> sonnets of <title level="wrk">
                            <xref doc="a.22-1881.raw">The House of Life</xref>
                        </title>, and dream texts like <title level="wrk">
                            <xref doc="a.21-1869.raw">The Stream's Secret</xref>
                        </title>. The ultimate origin of this kind of visionary poem, for DGR, is
                        the love poetry he translated and eventually published as <title level="doc">
                            <xref doc="a.1-1861.raw">The Early Italian Poets</xref>
                        </title>: see for example Cino da Pistoia's <title level="wrk">
                            <xref doc="a.186d-1861.raw">Sonnet. A Trance of Love</xref>
                        </title>; Bonaggiunta Urbiciano's <title level="wrk">
                            <xref doc="a.239d-1861.raw">Canzonetta. How He Dreams of his Lady</xref>
                        </title>, and of course various dream texts of Dante (for example, <title level="wrk">
                            <xref doc="a.11d-1861.raw">A very pitiful lady, very young</xref>
                        </title> in <title level="wrk">
                            <xref doc="a.9d-1861.raw">The New Life</xref>
                        </title>).</p>
                </section>
                <section type="translation">
                    <head>Translation</head>
                    <p/>
                </section>
                <section type="autobio">
                    <head>Autobiographical</head>
                    <p>Doughty (<bibl>
                            <xref doc="a.pr5246.d6.rad" link="dead" from="149" workcode="1-1854" to="150">
                                <hi rend="i">A Victorian Romantic</hi>
                            </xref>, <pages>149-150</pages>
                  </bibl>) reads the poem as an expression
                        of DGR's disillusionment with his love for Elizabeth Siddal.</p>
                </section>
                <section type="biblio">
                    <head>Bibliographic</head>
                    <p>
                        <bibl>
                            <author>Gregory</author>, <xref doc="a.gregory.vol2.rad" link="dead" workcode="1-1854">
                                <title>&#8220;Life and Works of DGR&#8221;</title> vol.
                            2</xref>, <pages>120</pages>
                        </bibl>
                        <bibl>
                            <author>Riede</author>, <title level="bk">
                                <xref doc="a.">
                           <hi rend="i">Poetry of DGR</hi>
                                </xref>
                            </title>, <pages>73-74</pages>.</bibl>
                    </p>
                </section>
            </commentaries>
            <linenotes>
                <basis>
                    <xref doc="a.1-1881.1stedn.rad" from="95" workcode="1-1854" to="102">1881 First
                        Edition text</xref>
                </basis>
                <lines n="title">
                    <gloss>In <title level="wrk">Music: A composition of a dreamy character</title>
                        (OED). In Catholic liturgy, the night-office of Matins is divided into three
                        Nocturns; DGR is imagining another where the prayers are addressed to &#8220;<quote>Love</quote>&#8221;.</gloss>
                </lines>
                <lines n="1">
                    <gloss>The &#8220;Master&#8221; is Love, here personified in the early Italian manner.</gloss>
                </lines>
                <lines n="20">
                    <gloss>Interludes: a key word in the poem, here given an emphatic place. The
                        word partly glances at the poem's dreams, which constitute
                        &#8220;<quote>interludes</quote>&#8221; in the lover's waking
                        life; and partly at the poem's principal technical exponent of those dreams,
                        the musical elements&#8212;especially the rhymes&#8212; that fill
                        up the spaces between the poem's semantic elements.</gloss>
                </lines>
                <lines n="27-28">
                    <gloss>The passage echoes the final line of <title level="wrk">
                            <xref doc="a.2-1867.s205.raw">&#8220;Body's Beauty&#8221;</xref>
                        </title>, and connects to the other texts and pictures that bear the motif
                        of the strangling hair. The Lilith pictures and poems are closely related.</gloss>
                </lines>
                <lines n="35">
                    <gloss>death's wicket: recalling <title level="wrk">
                            <xref doc="a.milton001.rad" link="dead">
                                <hi rend="i">Paradise Lost</hi>
                            </xref>
                    </title> Book III. 484, &#8220;Heav'n's wicket&#8221;; and perhaps 
                        even more William Blake's engraving <xref doc="a.">
                            <hi rend="i">Death's Door</hi>
                        </xref>, illustrating Robert Blair's <xref doc="a.">
                            <hi rend="i">The Grave</hi>
                        </xref>.</gloss>
                </lines>
                <lines n="50-70">
                    <gloss>An important section of the poem that W. B. Yeats would later use in
                        various fruitful ways. DGR is probably working from the seminal Shelleyan
                        text, <title level="wrk">
                            <xref doc="a.shelley001.002.rad" link="dead">
                                <hi rend="i">Prometheus Unbound</hi>
                            </xref>
                        </title> Acts I-II (see especially the text discussing how &#8220;The
                        Magus Zoroaster . . . Met his own image&#8221;, I. 191-209). Compare
                        also DGR's picture <title level="pic">
                            <xref doc="a.s118.raw">How They Met Themselves</xref>
                        </title>.</gloss>
                </lines>
                <lines n="94">
                    <gloss>sun-dial: a striking (off) rhyme. DGR liked this type of effect, where
                        eye challenges the ear's customary authority over the rhyme. As a
                        consequence, the word-as-such is powerfully foregrounded, as if it were a
                        thing or object in its own right, with its own intrinsic (as opposed to its
                        referential) significance.</gloss>
                </lines>
                <lines n="102">
                    <gloss>
                        <cit>According to Doughty, (<bibl>
                                <xref doc="a.pr5246.d6.rad" link="dead" from="149" workcode="1-1854" to="150">
                                    <hi rend="i">A Victorian Romantic</hi>
                                </xref>
                                <pages>105</pages>
                            </bibl>, the fir-tree is an erotic image in DGR's work</cit>; compare
                            <title level="wrk">
                            <xref doc="a.6-1850.raw">A Young Fir-Wood</xref>
                        </title>.</gloss>
                </lines>
                <lines n="143-44">
                    <gloss>Adam's dream of love is Eve, who is born when God's love puts Adam to
                        sleep and creates Eve at and in that time-space: 
                        see <xref doc="a.bs185.rad" link="dead">Genesis 2:21</xref>.  DGR is also 
                    recalling Keats's famous letter of 22 November 1817 to Benjamin Bailey 
                        where he remarks that the &#8220;imagination may be compared to Adam's dream,
                        &#8212;he awoke and found it truth&#8221;.</gloss>
                </lines>
            </linenotes>
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        <xref doc="a.1-1881.1stedn.rad" from="95" workcode="1-1854" to="102">1881 First Edition text</xref>
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