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         <titlestmt>
            <title>The One Hope </title>
            <author>Dante Gabriel Rossetti</author>

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         <date>1870</date>
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         <form>
            <rhyme>abbaabbacddccd</rhyme>
            <meter>iambic pentameter</meter>
            <genre>sonnet</genre>
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         <commentaries>
            <head>Commentary</head>
            <section type="intro">
               <head>Introduction</head>
               <p>A major focus of discussion of this sonnet is the &#8220;identity&#8221; of  &#8220;the one Hope's one name&#8221;.  Stein is acute to emphasize the written/scriptured
character of the One Hope. Following the iconographic terms that
constellate around the paradisal imagery (and in particular <quote>&#8220;some
sweet life-fountain&#8221;</quote>), one inclines (after WMR) to read the One
Hope as the secret <quote>&#8220;name&#8221;</quote> of the Ideal Beloved. Certainly
the last lines of the octave recall <title level="wrk">
                     <xref doc="a.1-1847.s244.raw">&#8220;The Blessed Damozel&#8221;</xref>
                  </title>,
which is the opening poem in the 1870 <title level="doc">
                     <xref doc="a.1-1870.raw">Poems</xref>
                  </title>. But Stein correctly
emphasizes the abstract and allegorical style DGR cultivates&#8212;a style
that effectively translates all the figural forms into tropes for an
aesthetic commitment to <cit>
                     <quote>&#8220;art as the key that unlocks the complex
secrets of existence&#8221;</quote> (see Stein, <bibl>
                        <xref doc="a.pr469.a7s7.rad" link="dead" from="202" workcode="16-1870">
                           <title level="bk">
                              <hi rend="i">The Ritual of Interpretation</hi>
                           </title>
                        </xref>, <pages>202</pages>
                     </bibl>)</cit>.  In this perspective, DGR's important fragment <title level="wrk">
                     <xref doc="a.pr5240.f11.rad" from="240">&#8220;To Art&#8221;</xref>
                  </title> is obviously pertinent.</p>
               <p>
                  <cit>DGR's comments on the sonnet to Alice Boyd reinforce Stein's view, for DGR insisted on its general symbolic significance:   the sonnet <quote>&#8220;refers to. . .the
longing for accomplishment of individual desire after death&#8221;</quote>
(see <bibl>
                        <author>Fredeman</author>, 
<xref doc="a.">
                           <title level="bk">
                              <hi rend="i">Correspondence</hi>
                           </title>
                        </xref>, <pages>70.63</pages>
                     </bibl>, letter of 22 March 1870)</cit>.  His comment treats this transcendental belief as if it were an ideological fact to be handled in an objective (that is to say, in an aesthetic) fashion. (See the commentaries on the <title level="wrk">
                     <xref doc="a.9-1848.s40.raw">&#8220;Mary's Girlhood&#8221;</xref>
                  </title> sonnets and the pair of <title level="wrk">
                     <xref doc="a.3-1868.raw">&#8220;Newborn Death&#8221;</xref> sonnets.)</title>. 
</p> 
               <p>That DGR liked the sonnet is clear from what he wrote to Hall Caine: that <quote>&#8220;It is fully
equal to the very best of my sonnets, or I should not have wound up the
series with it&#8221;</quote> (see Caine, <bibl>
                     <xref doc="a.pr5246.c3.rad" from="249" workcode="16-1870" link="dead">
                        <title level="bk">
                           <hi rend="i">Recollections</hi>
                        </title>
                     </xref>, <pages>249</pages>
                  </bibl>).</p>
            </section>
            <section type="texthistcomp">
               <head>Textual History: Composition</head>
               <p>Added to the 1870 sequence of <title level="wrk">
                     <xref doc="a.44-1869.raw" workcode="16-1870">The House of Life</xref>
                  </title> at the very end of the proof process (in March 1870), the 
sonnet was almost certainly written at that time. DGR sent &gt;a copy in a <xref doc="a.redvolume.lcms.rad" from="[43]" workcode="dgr.ltr.0548">letter to Swinburne</xref> in the spring of 1870, just before his 1870 volume was printed.  Another  <xref doc="a.redvolume.lcms.rad" from="[43]" workcode="16-1870">fair copy</xref> (the printer's copy) is preserved in the same <xref doc="a.redvolume.lcms.rad">collection of manuscripts</xref> that has these two documents.</p>
            </section>
            <section type="texthistrev">
               <head>Textual History: Revision</head>
               <p>DGR made a small but signal change in line 12 in
the 1881 text (he substituted <quote>&#8220;alien&#8221;</quote> for 
<quote>&#8220;written&#8221;</quote>).  In the second edition he also altered the text of the <xref doc="a.1-1870.2ndedn.rad" workcode="16-1870" from="238">first line</xref> to the received text&#8212;which had been the original text, but which DGR altered at the last moment of the proof process for the first edition because he thought the reading followed a famous passage in Petrarch too closely (see his letter to WMR, 25 March 1870, <bibl>
                     <author>Fredeman</author>,
<xref doc="a.">
                        <title level="bk">
                           <hi rend="i">Correspondence</hi>
                        </title>
                     </xref>, <pages>70. 71</pages>
                  </bibl>: &#8220;I've been rather worried by your discovery about the resemblance to Petrarch's first Sonnet which I verily believe I never read.  Would you mind copying it for me?&#8221;).</p>
            </section>
            <section type="prodhist">
               <head>Production History</head>
               <p/>
            </section>
            <section type="recepthist">
               <head>Reception</head>
               <p/>
            </section>
            <section type="icon">
               <head>Iconographic</head>
               <p/>
            </section>
            <section type="printhist">
               <head>Printing History</head>
               <p>First printed around 1 March 1870 as part of the 
<xref doc="a.1-1870.1pr.bl.rad" workcode="16-1870">Proofs</xref> 
for the first edition of the 1870 <title level="doc">
                     <xref doc="a.1-1870.raw">Poems</xref>
                  </title>. This is 
one of the <cit>
                     <quote>&#8220;three new sonnets in the last set of proofs&#8221; </quote> that he mentions in his letter to Alice Boyd of 15 March 1870 
(<bibl>
                        <xref doc="a.pr5246.a4.vol2.rad" link="dead" from="817" workcode="16-1870">
                           <title level="bk">
                              <hi rend="i">Letters</hi>
                           </title>
                        </xref> 
                        <pages>II. 817</pages>
                     </bibl>)</cit>. It is 
<title level="wrk">
                     <xref doc="a.44-1869.raw">The 
House of Life</xref>
                  </title> Sonnet L in the 
<xref doc="a.1-1870.1stedn.rad" workcode="16-1870" from="238">1870 volume</xref>, 
and Sonnet CI in <xref doc="a.2-1881.1stedn.rad" workcode="16-1870" from="263">1881</xref>.</p>
            </section>
            <section type="pictorial">
               <head>Pictorial</head>
               <p/>
            </section>
            <section type="historical">
               <head>Historical</head>
               <p/>
            </section>
            <section type="literary">
               <head>Literary</head>
               <p/>
            </section>
            <section type="translation">
               <head>Translation</head>
               <p/>
            </section>
            <section type="autobio">
               <head>Autobiographical</head>
               <p>The longing for the &#8220;<quote>one name</quote>&#8221; of the 
&#8220;<quote>one Hope</quote>&#8221; can scarcely not recall DGR's involvement with
his several loves, most especially his wife and Jane Morris, but also with 
Fanny Cornforth and perhaps several of his models as well.  Commentators who focus on the autobiographical dimension of the sonnet and the sequence as a whole usually identify this &#8220;<quote>one name</quote>&#8221; with Mrs. Morris.  But if autobiography is insisted upon, a plausible case could be made for the name of DGR's dead wife.  The key point, however, is that the &#8220;one name&#8221; is problematic exactly because in real human time, it multiplied.</p>
            </section>
            <section type="biblio">
               <head>Bibliographic</head>
               <p> 
                  <bibl>
                     <author>Baum, ed.</author>, <xref doc="a.pr5244.h6.rad" link="dead" from="223" workcode="16-1870" to="225">
                        <title level="bk">
                           <hi rend="i">The House of Life</hi>
                        </title>
                     </xref>, <pages>223-225</pages>
                  </bibl>
                  <bibl>
                     <author>Caine</author>, <xref doc="a.pr5246.c3.rad" from="249" workcode="16-1870">
                        <title level="bk">
                           <hi rend="i">Recollections</hi>
                        </title>
                     </xref>, <pages>249</pages>
                  </bibl> 
                  <bibl>
                     <author>Lindberg</author>, <title level="es">
                        <xref doc="a.victnews.002.rad" link="dead" from="20" workcode="16-1870" to="21">&#8220;Rossetti's Cumaean Oracle&#8221;</xref>
                     </title> (<date>1962</date>), <pages>20-21</pages>
                  </bibl> 
                  <bibl>
                     <author>Rees</author>, <xref doc="a.pr5247.r4.rad" link="dead" from="123" workcode="16-1870" to="124">
                        <title level="bk">
                           <hi rend="i">The Poetry of DGR</hi>.</title>
                     </xref>, <pages>123-124</pages>
                  </bibl>
                  <bibl>
                     <author>WMR</author>, <xref doc="a.nd497.r8r8.rad" from="260" workcode="16-1870" to="262">
                        <title level="bk">
                           <hi rend="i">DGR as Designer and Writer</hi>
                        </title>
                     </xref>, <pages>260-262</pages>
                  </bibl>
                  <bibl>
                     <author>Stein</author>, <xref doc="a.pr469.a7s7.rad" link="dead" from="202" workcode="16-1870" to="203">
                        <title level="bk">
                           <hi rend="i">The Ritual of Interpretation</hi>
                        </title>
                     </xref>, <pages>202-203</pages>
                  </bibl> 
               </p>
            </section>
         </commentaries>
         <linenotes>
            <basis>
               <xref doc="a.2-1881.1stedn.rad" from="263" workcode="16-1870">1881 <title level="wrk">Ballads and Sonnets</title>
               </xref> text</basis>
            <lines n="title">
               <gloss>See <xref doc="a.pr5240.f11.rad" from="659" workcode="1-1911">WMR's note
(1911).</xref> The title rhymes with <title level="wrk">
                     <xref doc="a.11-1870.raw">&#8220;The Monochord&#8221;</xref>
                  </title>, which was the 
closing poem in the <xref doc="a.1-1870.raw">1870</xref> volume, as this 
is the closing poem in <title level="wrk">
                     <xref doc="a.44-1869.raw">The House of Life</xref>
                  </title> sequence.</gloss>
            </lines>
            <lines n="1">
               <gloss>Though DGR said that he did not recall ever having read it, 
this line echoes Petrarch's famous opening sonnet <title level="wrk" lang="Italian">
                     <xref doc="a.petrarch005.rad" link="dead">&#8220;Voi ch'ascoltate&#8221;</xref>
                  </title> (line 6: &#8220;<quote>
                     <foreign lang="Italian">Fra le vane speranze e'l van dolore</foreign>
                  </quote>)&#8221;: see Doughty and Wahl, <bibl>
                     <xref doc="a.pr5246.a4.vol2.rad" link="dead" from="827" workcode="16-1870">
                        <title level="bk">
                           <hi rend="i">Letters</hi>
                        </title>
                     </xref> 
                     <pages>II. 827</pages> and n.</bibl>).</gloss>
            </lines>
            <lines n="5">
               <gloss>Peace: see <title level="wrk">
                     <xref doc="a.3-1868.raw">&#8220;Newborn Death I&#8221;</xref>
                  </title> line 7 and
<title level="wrk">
                     <xref doc="a.2-1868.raw">&#8220;A Superscription&#8221;</xref>
                  </title> line 11.</gloss>
            </lines>
            <lines n="5-6">
               <gloss>The lines ask whether Death will be followed by 
an immediate experience of Peace, or whether there will be a time of 
waiting&#8212;in Purgatory (as Baum suggests: <bibl>
                     <xref doc="a.pr5241.b3.rad" link="dead" from="325" workcode="16-1870">
                        <hi rend="i">Poems, Ballads, Sonnets</hi>
                     </xref> 
                     <pages>325n</pages>
                  </bibl>) or 
in an Adventist Soul Sleep (which seems more likely, given the 
imagery).</gloss>
            </lines>
            <lines n="7">
               <gloss>life-fountain: the fountain of eternal 
life (see Baum, <bibl>
                     <xref doc="a.pr5241.b3.rad" link="dead" from="325" workcode="16-1870">
                        <hi rend="i">Poems, Ballads, and Sonnets</hi>
                     </xref>, <pages>325n</pages>
                  </bibl>).  But in the context of the sonnet sequence, this fountain can scarcely <hi rend="i">not</hi> recall the <xref doc="a.14-1869.raw">textual event</xref> of Willowwood.</gloss>
            </lines>
            <lines n="8">
               <gloss>amulet: given the context of the sonnet as a 
whole, the word calls out to the sonnet (and related painting) of 
1877, <title level="wrk">
                     <xref doc="a.1-1877.s249.raw">&#8220;Astarte Syriaca&#8221;</xref>
                  </title> (line 13).</gloss>
            </lines>
            <lines n="8">
               <gloss>Baum suggests an allusion to the hyacinth petals, 
which tradition says were inscribed with the word Ai (i.e., woe). But 
DGR is surely also thinking of the scriptured leaves of the Cumaean 
Sibyl whose prophetic meanings would be delivered by her priestess (See lines 10 and 12).  See <title level="wrk">
                     <xref doc="a.19-1870.raw">&#8220;I saw the sibyl at Cumae&#8221;</xref>
                  </title>
               </gloss>
            </lines>
            <lines n="9">
               <gloss>wan: the word plays an off-rhyme with the key word 
of the sonnet, &#8220;one&#8221;.</gloss>
            </lines>
            <lines n="10">
               <gloss>See line 8.</gloss>
            </lines>
            <lines n="12">
               <gloss>See line 8.</gloss>
            </lines>
         </linenotes>
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