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   <ramheader>
      <filedesc>
         <titlestmt>
            <title>A Superscription </title>
            <author>Dante Gabriel Rossetti</author>
         </titlestmt>
         <editionstmt>
            <edition>1</edition>
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         <extent/>
         <notesstmt/>
      </filedesc>
      <encodingdesc/>
      <profiledesc>
         <date>1869 January 24</date>
         <subject/>
         <form>
            <rhyme>abbaabbacddccd</rhyme>
            <meter>iambic pentameter</meter>
            <genre>sonnet</genre>
         </form>
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         <model>
            <name/>
            <note/>
         </model>
         <repainting>
            <date/>
            <desc/>
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         <commentaries>
            <head>Commentary</head>
            <section type="intro">
               <head>Introduction</head>
               <p>The sonnet is remarkable and has always been admired. Its title supplies the initial
      suggestion that is borne out in the unfolding text: that the object of our attention is a
      thing to be simultaneously looked at and read, as if it were a text superscribed over some
      sort of picture. In this respect the sonnet comes as a textual translation of the
      Rossettian double work of art. The allegorical names in the first two lines operate figurally
      rather than semantically&#8212;they correspond exactly to the moral attributes raised up
      as iconic forms in the <title level="pic">
                     <xref doc="a.9-1848.s40.raw">Mary's Girlhood</xref>
                  </title> sonnets.</p>
               <p>The sonnet is equally a paradigm of the way DGR manipulates pronouns throughout <xref doc="a.44-1869.raw">
                     <title level="wrk">The House of Life</title>
                  </xref> sequence. Almost invariably the personal pronouns lie open to several available
      referents: the key ones are the poet, the Beloved, the Innominata, the sonnets themselves, and
      the reader, but local circumstances continually bring forward other options. In this case the
      first person pronoun is primarily identified with the sonnet and/or the picture that the
      sonnet figurally constructs and/or the (allegorical) figure in that picture who holds the
      shell and the mirror.</p>
               <p>The ornamental presentation of ideas and an extreme instability of reference: these
      conditions, typical of <title level="wrk">
                     <xref doc="a.44-1869.raw">The House of Life</xref>
                  </title> sonnets and of this sonnet especially, tend to short-circuit traditional modes of
      interpretive comment. The sonnets resist explication in terms of organized meanings (meanings
      proliferate as the sonnets tease us into thoughts about them), and also in terms of thematic
      and/or biographical reference (different narratives can always be applied at any juncture).
      This last situation is nicely illustrated in the sonnet's concluding lines, which center in
      the enigmatic <title level="pic">
                     <xref doc="a.op76.rap">Mona Lisa</xref>
                  </title> image. Ambushed by the recollection of unfulfilled desire, the soul may be imagined
      to be erotically transfixed.  DGR's own comment is interesting and pertinent: &#8220;I am well aware that the greater proportion of my poetry is suited only to distinctly poetic readers.  To this class belong what I think perhaps the most of myself &#8212;that is, the Sonnets; and none more than the one you mention, called &#8216;A Superscription.&#8217; This is decidedly (painful as it is) a favorite of my own.  Nothing I ever wrote was more the result of strong feeling, as you may perhaps think traceable in it&#8221; (see letter to Alicia Losh, 19 October 1869: <bibl>
                     <author>Fredeman</author>, <xref doc="a.">Correspondence</xref>, 
        <pages>69. 186</pages>
                  </bibl>).</p>
            </section>
            <section type="texthistcomp">
               <head>Textual History: Composition</head>
               <p>On 24 January 1869 WMR noted in his diary that DGR had just written this sonnet and sent off the<bibl>
                     <xref doc="a.52-1869.raw">sequence of sixteen</xref>
                  </bibl> to the <bibl>
                     <title level="per">
                        <xref doc="a.ap4.f7.5.rad" workcode="52-1869">Fortnightly Review</xref>
                     </title>
                  </bibl> for publication (<bibl>
                     <xref doc="a.pr5246.r55.rad" link="dead" from="380" workcode="2-1868">Rossetti Papers</xref>, 
       <pages>380</pages>
                  </bibl>). So it appears this was the last of that group to be written. Two manuscripts are
      preserved in the composite Fitzwilliam manuscript of <title level="wrk">
                     <xref doc="a.44-1869.raw">The House of Life</xref>
                  </title> sonnets, <xref doc="a.44-1869.fizms.rad" from="113v">one</xref> a heavily revised
      holograph, the other a <xref doc="a.44-1869.fizms.rad" from="115">fair copy</xref> by Charles
      Fairfax Murray.</p>
            </section>
            <section type="texthistrev">
               <head>Textual History: Revision</head>
               <p>The substantive character of all the printed texts is identical.</p>
            </section>
            <section type="prodhist">
               <head>Production History</head>
               <p/>
            </section>
            <section type="recepthist">
               <head>Reception</head>
               <p/>
            </section>
            <section type="icon">
               <head>Iconographic</head>
               <p>The controlling trope is iconographical: as if a text of some kind were being imagined as an
      allegorical painting or an allegorical figure in a painting. The figure holds a shell and a
      mirror, which are themselves allegorical devices for art.</p>
            </section>
            <section type="printhist">
               <head>Printing History</head>
               <p>First printed as Sonnet VIII in the <xref doc="a.52-1869.raw">sequence of sonnets</xref>
      published in the <title level="per">
                     <xref doc="a.ap4.f7.5.rad" workcode="2-1868">Fortnightly Review</xref>
                  </title> (March 1869) as the first instantiation of <title level="wrk">
                     <xref doc="a.44-1869.raw">The House of Life</xref>
                  </title> project. These sixteen sonnets were printed again in the <xref doc="a.1-1870.penk.raw" workcode="2-1868">Penkill Proofs</xref> in August and kept through
      all prepublication texts until its publication in the 1870 <title level="doc">
                     <xref doc="a.1-1870.1stedn.rad" workcode="2-1868">Poems</xref>
                  </title>. The sonnet is numbered XLVI in <title level="wrk">
                     <xref doc="a.44-1869.raw">The House of Life</xref>
                  </title> as published in the<xref doc="a.1-1870.1stedn.rad" workcode="2-1868" from="234">1870 </xref> volume, and XCVII in the<xref doc="a.22-1881.raw">sequence</xref> as published
       in <xref doc="a.2-1881.1stedn.rad" workcode="2-1868" from="259">1881</xref>.</p>
            </section>
            <section type="pictorial">
               <head>Pictorial</head>
               <p/>
            </section>
            <section type="historical">
               <head>Historical</head>
               <p/>
            </section>
            <section type="literary">
               <head>Literary</head>
               <p/>
            </section>
            <section type="translation">
               <head>Translation</head>
               <p/>
            </section>
            <section type="autobio">
               <head>Autobiographical</head>
               <p>Many readers have read the sonnet as a cryptic representation of DGR's persistent sense of
      guilt and regret, partly for what he imagined as his own responsibility in his wife's suicide,
      and partly for the unfulfilled state of his love for Jane Morris.</p>
            </section>
            <section type="biblio">
               <head>Bibliographic</head>
               <p>
                  <bibl>
                     <author>Baum, ed.</author>, <xref doc="a.pr5244.h6.rad" link="dead" from="215" workcode="2-1868" to="218">
                        <title level="bk">
                           <hi rend="i">The House of Life</hi>
                        </title>
                     </xref>, 
       <pages>215-218</pages>
                  </bibl>
                  <bibl>
                     <author>McGann</author>, <xref doc="a.nx456.5.m64m62.rad" link="dead" from="136" workcode="8a-1850" to="137">
                        <title level="bk">
                           <hi rend="i">DGR and the Game that Must be Lost</hi>
                        </title>
                     </xref>, <pages>136-137</pages>
                  </bibl>
                  <bibl>
                     <author>Rees</author>, <xref doc="a.pr5247.r4.rad" link="dead" from="116" workcode="2-1868" to="117">
                        <title level="bk">
                           <hi rend="i">The Poetry of DGR</hi>
                        </title>
                     </xref>, 
       <pages>116-117</pages>
                  </bibl>
                  <bibl>
                     <author>Riede</author>, <xref doc="a.nx547.6.r67r53.rad" link="dead" from="143" workcode="2-1868" to="144">
                        <title level="bk">
                           <hi rend="i">DGR and the Limits of Victorian Vision</hi>
                        </title>
                     </xref>, 
       <pages>143-144</pages>
                  </bibl>
                  <bibl>
                     <author>WMR</author>, <xref doc="a.nd497.r8r8.rad" from="257" workcode="2-1868" to="258">
                        <title level="bk">
                           <hi rend="i">DGR as Designer and Writer</hi>
                        </title>
                     </xref>, 
       <pages>257-258</pages>
                  </bibl>
                  <bibl>
                     <author>Wagner</author>, <xref doc="a.pr589.s7w34.rad" link="dead" from="141" workcode="2-1868" to="142">
                        <title level="bk">
                           <hi rend="i">A Moment's Monument</hi>
                        </title>
                     </xref>, <pages>141-142</pages>
                  </bibl>
               </p>
            </section>
         </commentaries>
         <linenotes>
            <basis>
               <xref doc="a.1-1870.1stedn.rad" from="234" workcode="2-1868">1870 Poems First Edition
     text</xref>
            </basis>
            <lines n="title">
               <gloss>See <xref doc="a.pr5240.f11.rad" from="658" workcode="1-1911">WMR's note (1911).</xref>
      The title may mean either a text written over another text (as in a palimpsest), or a text
      inscribed above something (another text, a picture, a doorway, etc.). In the latter case the 
      superscription functions as a kind of summary view of the text or texts that it superscribes.  
      DGR may be glancing at
      the text in Matthew 22: 20 and the words of Jesus, &#8220;Whose is this image and
      superscription?&#8221;. That text is at the center of the &#8220;coin of
      tribute&#8221; passage, which DGR foregrounded in the sestet to the sonnet that heads up
      the whole of <title level="wrk">
                     <xref doc="a.22-1881.raw">&#8220;The House of Life&#8221;</xref>
                  </title> sequence, his <title level="wrk">
                     <xref doc="a.1-1880.s258.raw">&#8220;Sonnet on the Sonnet&#8221;</xref>
                  </title>.</gloss>
            </lines>
            <lines n="1-2">
               <gloss>WMR's gloss on the sonnet established the common reading that identifies the second
      person pronouns with the living DGR and the first person pronouns with his
       &#8220;<quote>dead and wasted life</quote>&#8221;. That other identifications are
      possible is quite clear, particularly if one responds to the sonnet's suggestion that the
      speaker is a figure in a picture, or perhaps is the picture itself.</gloss>
            </lines>
            <lines n="3">
               <gloss>dead-sea shell: CR told WMR when he was working on the proofs for <title level="bk">
                     <hi rend="i">DGR as Designer and Writer</hi>
                  </title> that the phrase &#8220;suggests much more than your note recognizes; and I
       conjecture that so it did to Gabriel&#8221; (see WMR, <bibl>
                     <xref doc="a.pr5238.a3.rad" from="173" workcode="2-1868">
                        <title level="bk">
                           <hi rend="i">Family Letters</hi>
                        </title>
                     </xref>
                     <pages>173</pages>
                  </bibl>). WMR then added the long footnote that extended his gloss on this phrase. The
      addition emphasized personal and memorial meanings, and glanced at DGR's emotional attachment
      to his dead wife (though without specifically mentioning her). </gloss>
            </lines>
            <lines n="6">
               <gloss>spell: DGR works this word to suggest the enchanting power of language, especially
      poetic language.</gloss>
            </lines>
            <lines n="8">
               <gloss>screen: the word recalls Dante's &#8220;<quote>screen ladies</quote>&#8221;, and
      it signifies as well the art work's function of veiling its subject. (See line 6, where the
      word &#8220;<quote>spell</quote>&#8221; has a double meaning involving an aesthetic
      reference.)</gloss>
            </lines>
            <lines n="11">
               <gloss>winged Peace: an epithet recalling the classical Winged Nike, a figure of Victory. The
       &#8220;<quote>Peace</quote>&#8221; here echoes to <title level="wrk">
                     <xref doc="a.19-1869.raw">&#8220;The Vase of Life&#8221;</xref>
                  </title>, which immediately preceded this sonnet in the 1870 sequence.</gloss>
            </lines>
            <lines n="12">
               <gloss>The syntax is either &#8220;<quote>Thou shalt see me . . . and [thou shalt] turn
       apart . . .</quote>&#8221;, or &#8220;<quote>Thou shalt see me smile, and thou shalt
       see me turn apart</quote>&#8221;. The difference will define whether the addressed person
      exerts any action of his/her own in the situation. The
      &#8220;<quote>smile</quote>&#8221; recalls the enigmatic smile of Leonardo's <title level="pic">
                     <xref doc="a.op76.rap">
                        <hi rend="i">Mona Lisa</hi>
                     </xref>
                  </title>.</gloss>
            </lines>
         </linenotes>
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