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         <titlestmt>
            <title>Lovesight </title>
            <author>Dante Gabriel Rossetti</author>

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         <date compdate="1869">1869</date>
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         <commentaries>
            <head>Commentary</head>
            <section type="intro">
               <head>Introduction</head>
               <p>This is an important sonnet for understanding several of the most
essential features of <title level="wrk">
                     <xref doc="a.44-1869.raw">The 
House of Life</xref>
                  </title> project. First, one
wants to recognize that the Dante allusion in the first quatrain signals
the pervasive presence of Dante and the entire <foreign lang="Italian">stil novisti</foreign>
tradition (recovered by DGR in his translations in <title level="doc">
                     <xref doc="a.1-1861.raw">The Early Italian Poets</xref>
                  </title>). As always with his use 
of medieval materials, however, DGR's
method is to adopt a decorative and pictorial approach. That is to say,
he &#8220;thinks&#8221; through what this sonnet calls &#8220;shadow[s]&#8221; 
and &#8220;image[s]&#8221;. Ideas like the medieval &#8220;spirits of
mine eyes&#8221; are recognized rather than cogitated&#8212;as it were assented to,
though not as an ideologue would assent, but rather as an historian or an
ethnographer. In this way DGR's Neo-Platonism assumes a radical and almost
materialist character, for his approach collapses the distinction between
mind and matter.</p>
               <p>Second, the sonnet constructs a startlingly paradoxical argument in the
sestet. The general form of the argument is important, its <quote>&#8220;if/then&#8221;</quote>
structure: if I were no longer to see love's images and shadows on earth,
then how would I be able to hear the sounds of the dying year? <cit>Baum speaks for
many readers when he reads this as a question that <quote>&#8220;introduce[s] the motif of Despair &#8221;</quote> into the sequence (see Baum, <bibl>
                        <xref doc="a.pr5241.b3.rad" link="dead" from="262" workcode="3-1869">
                           <title level="bk">
                              <hi rend="i">Poems, Ballads, and Sonnets</hi>
                           </title>
                        </xref>, <pages>262</pages>
                     </bibl>)</cit>. But the form
of the proposition sets up an expectation of a thought such as:
if I can no longer see the images of love in the world, then what hope can I
have for the future? But the <hi rend="i">form</hi> of the proposition
urges one to expect a very different thought: if I can
no longer see the images of love in the world, then what unhope would be
available to me any longer? The strong
allusion to Shelley argues that DGR is no more expressing a thought of despair
in this sonnet than Shelley is in <title level="wrk">
                     <xref doc="a.shelley001.002.rad" link="dead">
                        <hi rend="i">Prometheus Unbound</hi>
                     </xref>
                  </title> or the <title level="wrk">
                     <xref doc="a.shelley001.005.rad" link="dead">&#8220;Ode to the West Wind&#8221;</xref>
                  </title>.</p>
               <p>Knowledge-through-images and shadows is a knowledge that shifts and
changes its forms, and that operates in a dialectic of firm uncertainties, as
it were. So the sonnet concludes by staring at words like Hope and Death
in the realization that their affective value&#8212;which is to say, for DGR, their
love-value&#8212;must shift and change <foreign lang="Latin">in perpetuum</foreign>.</p>
            </section>
            <section type="texthistcomp">
               <head>Textual History: Composition</head>
               <p>Tisdel dates the poem ?1853-62, which Baum follows, but 
it was almost certainly written between March and August 1869, which
is the date assigned to it by WMR and Fredeman (see Peattie, <bibl>
                     <xref doc="a.z8759.r6.rad" link="dead" workcode="3-1869">
                        <title level="wrk">
                           <hi rend="i">Letters of WIlliam Michael Rossetti</hi>
                        </title>
                     </xref>
                  </bibl>; and Fredeman,  
<bibl>
                     <xref doc="a.z921.m18b.rad" link="dead" workcode="3-1869">
                        <title level="wrk">&#8220;Rossetti's &#8216;In Memoriam&#8217;&#8221;</title>
                     </xref> 
                     <pages>65</pages>
                  </bibl>)</p>
               <p>The only manuscript seems to be the <xref doc="a.44-1869.fizms.rad" workcode="3-1869" from="8">corrected copy</xref> gathered into the Fitzwilliam composite <xref doc="a.44-1869.fizms.rad">
                     <title level="wrk">&#8220;House of Life&#8221;</title>
                  </xref> manuscript.</p>
            </section>
            <section type="texthistrev">
               <head>Textual History: Revision</head>
               <p>DGR made some slight changes to the poem when he first
printed it in August 1869 in the <xref doc="a.1-1870.penkb.trox.rad" workcode="3-1869">Penkill Proofs</xref>; it did not change except accidentally thereafter.</p>
            </section>
            <section type="prodhist">
               <head>Production History</head>
               <p/>
            </section>
            <section type="recepthist">
               <head>Reception</head>
               <p/>
            </section>
            <section type="icon">
               <head>Iconographic</head>
               <p/>
            </section>
            <section type="printhist">
               <head>Printing History</head>
               <p>First printed in mid-August 1869 as part of the 
<xref doc="a.1-1870.penkb.trox.rad" workcode="3-1869">Penkill Proofs</xref>, the 
sonnet remained in all proof stages and was published
in the 1870 <title level="doc">
                     <xref doc="a.1-1870.1stedn.rad" workcode="3-1869">Poems</xref>
                  </title> and thereafter. It is <title level="wrk">
                     <xref doc="a.44-1869.raw">The House of Life</xref>
                  </title> Sonnet III in the 
<xref doc="a.1-1870.1stedn.rad" workcode="3-1869">1870</xref> volume, and Sonnet IV 
in the 1881 <xref doc="a.2-1881.1stedn.rad" workcode="3-1869">Ballads and Sonnets</xref>.</p>
            </section>
            <section type="pictorial">
               <head>Pictorial</head>
               <p/>
            </section>
            <section type="historical">
               <head>Historical</head>
               <p/>
            </section>
            <section type="literary">
               <head>Literary</head>
               <p>The Dante allusion in the octave operates not so much
cognitively as apparitionally&#8212;which seems appropriate enough in the
context of a work that argues by images. In the sestet DGR finishes his 
sonnet with a clear general allusion to Shelley: the most relevant text is
of course the <title level="wrk">
                     <xref doc="a.shelley001.005.rad" link="dead">&#8220;Ode 
to the West Wind&#8221;</xref>
                  </title>, but DGR is recalling as well <title level="wrk">
                     <xref doc="a.shelley001.002.rad" link="dead">
                        <hi rend="i">Prometheus Unbound</hi>
                     </xref>
                  </title> (Act II scene 1), and the hyacinth leaves 
which draw Asia to &#8220;pursue the sound&#8221; to &#8220;the world unknown&#8221;.</p>
            </section>
            <section type="translation">
               <head>Translation</head>
               <p/>
            </section>
            <section type="autobio">
               <head>Autobiographical</head>
               <p/>
            </section>
            <section type="biblio">
               <head>Bibliographic</head>
               <p> 


                  <bibl>
                     <author>Baum</author>, <xref doc="a.pr5244.h6.rad" link="dead" from="69" workcode="3-1869" to="70">
                        <title level="bk">
                           <hi rend="i">The House of Life</hi>
                        </title>
                     </xref>, <pages>69-70</pages>.</bibl> 

                  <bibl>
                     <author>Fontana</author>, <xref doc="a.">
                        <title level="es">&#8220;Representations of the Kiss&#8221;</title>
                     </xref>, 80-88.</bibl>

                  <bibl>
                     <author>Talon</author>, <title level="bk">
                        <xref doc="a.talon001.rad" link="dead" from="14" workcode="3-1869" to="25">
                           <hi rend="i">DGR: The House of Life</hi>
                        </xref>
                     </title> 
                     <date>1966</date>), <pages>14-25</pages>.</bibl>

                  <bibl>
                     <author>WMR</author>, <xref doc="a.nd497.r8r8.rad" from="187" workcode="3-1869">
                        <title level="bk">
                           <hi rend="i">DGR as Designer and Writer</hi>
                        </title>
                     </xref>, <pages>187</pages>.</bibl>
               </p>
            </section>
         </commentaries>
         <linenotes>
            <basis>
               <xref doc="a.2-1881.1stedn.rad" from="166" workcode="3-1869">1881 <hi rend="i">Ballads and Sonnets</hi> First  
Edition</xref> text</basis>
            <lines n="2">
               <gloss>The phrase &#8220;the spirits of mine eyes&#8221; 
echoes DGR's translation of the 
<title level="wrk" lang="italian">
                     <xref doc="a.dante005.rad" link="dead">
                        <hi rend="i">Vita Nuova</hi>
                     </xref>
                  </title>, the 
opening passage when Dante discovers Love in the eyes of the child Beatrice. In both
cases DGR draws his own work into a congruity with a key medieval body of
physiological and philosophical thought involving the structure of the
relationship between the body and the soul via the agency of three
distinct <quote>&#8220;spirits&#8221;</quote> (which reside, respectively, in the heart,
the brain, and the stomach; see Dante's <title level="wrk" lang="italian">
                     <xref doc="a.dante009.rad" link="dead">&#8220;Convivio&#8221;</xref>
                  </title> 3.2.11; 4.7.14; 4.23.3).</gloss>
            </lines>
            <lines n="11">
               <gloss>The word &#8220;spring&#8221; references both the season and 
a water source (here, specifically, the water of the <title level="wrk">
                     <xref doc="a.14-1869.raw">&#8220;Willowwood&#8221;</xref>
                  </title> sonnets).</gloss>
            </lines>
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      <xref doc="a.2-1881.1stedn.rad" from="166" workcode="3-1869">1881 <hi rend="i">Ballads and Sonnets</hi> First  
Edition</xref> text</readingtext>
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