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         <titlestmt>
            <title>Troy Town </title>
            <author>Dante Gabriel Rossetti</author>

         </titlestmt>
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         <date type="textual" compdate="1869,1870">1869-1870</date>
         <date type="pictorial" compdate="1863,1864 1869,1870">1863-1864; 1869-1870</date>
         <subject/>
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            <rhyme>a<hi rend="sup">4</hi>b<hi rend="sup">2</hi>a<hi rend="sup">4</hi>c<hi rend="sup">4</hi>a
      <hi rend="sup">4</hi>b<hi rend="sup">2</hi>c<hi rend="sup">2</hi>
            </rhyme>
            <meter>septet, irregular trochaic</meter>
            <genre>ballad</genre>
            <note>A typically Rossettian complex variant on a simple balladic form, which is an irregular
     triplet. The rhyme structure of the double refrain involutes the political and psychic
     dimensions of the text and strengthens the suggestion of uncanny relations between different
     orders of reality.</note>
         </form>
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            <name/>
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         <commentaries>
            <head>Commentary</head>
            <section type="intro">
               <head>Introduction</head>
               <p>The ballad, written in the summer of 1869, is a disturbing and erotic meditation on cultural
      doom&#8212;a common Victorian preoccupation most famously treated in Tennyson's <title level="wrk">
                     <xref doc="a.tennyson002.rad" link="dead">
                        <hi rend="i">Idyls</hi>
                     </xref>
                  </title>. DGR's interest in elaborating his treatment of the subject appears in his effort
      toward a companion pictorial work, which he never fully realized. The surviving <xref doc="a.s219.rap">study</xref> is all that we have.</p>
               <p>DGR's poem handles its materials in an intense, even claustrophobic, manner characteristic
      of his ballads (as it is not of, say, Swinburne's). This effect comes from the elliptical
      ballad manner, as well as the intricate metrical structure of the work. A strong personal
      undercurrent also contributes to the effect, precisely because DGR has to leave this aspect of
      his verse inexplicit.</p>
               <p>Many of the poems in the 1870 volume swirl in the same vortex that dominates this work.
      DGR's book uses historical and mythological materials from various cultures to elucidate a
      close relation between personal love, sex, and the largest kinds of historical events.</p>
               <p>The poem is a dark double of <title level="wrk">
                     <xref doc="a.1-1847.s244.raw">The Blessed Damozel</xref>
                  </title>; here Paris dreams of his longed-for beloved Helen, whose prayer to Venus dominates
      the text and action of this work. <title level="wrk">
                     <hi rend="i">The Blessed Damozel</hi>
                  </title> operates under the horizon of paradise, <title level="wrk">
                     <hi rend="i">Troy Town</hi>
                  </title> under the prophecy of the destruction of Troy, the symbol of flourishing
      civilization.</p>
               <p>The poem was placed first in the opening section of the <title level="doc">
                     <xref doc="a.1-1870.raw">
                        <hi rend="i">Poems</hi>
                     </xref>
                  </title> in the initial prepublication printings of 1869-1870. DGR changed the order and put
       <title level="wrk">
                     <xref doc="a.1-1847.s244.raw">The Blessed Damozel</xref>
                  </title> first when the proofs for the 1870 <title level="doc">
                     <xref doc="a.1-1870.raw">
                        <hi rend="i">Poems</hi>
                     </xref>
                  </title> reached their last phase, in March 1870.</p>
            </section>
            <section type="texthistcomp">
               <head>Textual History: Composition</head>
               <p>DGR was writing the poem in September 1869, as he told to Alice Boyd in a letter of 21
      September (<bibl>
                     <author>Fredeman</author>, <xref doc="a.">
                        <title level="bk">
                           <hi rend="i">Correspondence</hi>
                        </title>
                     </xref>, <pages>69. 160</pages>
                  </bibl>), and he continued to work at it into the following
      February (to A. C. Swinburne, 28 Feb. 1870 (<bibl>
                     <author>Fredeman</author>, <xref doc="a.">
                        <title level="bk">
                           <hi rend="i">Correspondence</hi>
                        </title>
                     </xref>, <pages>70. 39</pages>
                  </bibl>). The earliest manuscript is the copy gathered in the
       <xref doc="a.post-taylor1.rad" workcode="30-1869.s219" from="[1/43]">Princeton/Taylor
       Notebook</xref> of miscellaneous 1869-1871 materials by various hands. The <xref doc="a.poemssonnets.fizms.rad" workcode="30-1869.s219" from="[18r]" to="[22v]">Fitzwilliam
       manuscript</xref> is subsequent to the latter and was printer's copy for the <xref doc="a.1-1870.tb1penk.trox.rad" workcode="30-1869.s219">proofs for the First Trial
      Book</xref>.</p>
               <p>He put the poem at the head of the 1870 collection as it was passing through the 1869-70
      press revisions, but in the end he decided to put <title level="wrk">
                     <xref doc="a.1-1847.s244.raw">The Blessed Damozel</xref>
                  </title> first (letter to F. S. Ellis, 18 March 1870: <bibl>
                     <author>Fredeman</author>, <xref doc="a.">
                        <title level="bk">
                           <hi rend="i">Correspondence</hi>
                        </title>
                     </xref>, <pages>70. 58</pages>
                  </bibl>).</p>
            </section>
            <section type="texthistrev">
               <head>Textual History: Revision</head>
               <p>DGR made substantial revisions to the poem after it was set in type. The text had an
      epigraph (attributed to Herodotus in the earliest stages of the poem, including an early proof
      of the <xref doc="a.1-1870.tb1partial.fiz.rad" from="[1]">First Trial Book</xref>). After a
      discussion of the epigraph with Swinburne DGR removed it: &#8220;<quote>I had put an
       explanatory note to <title level="wrk">Troy Town</title>, which I cut out because the
       authority (in <bibl>
                        <author>Pliny</author>) [<title level="wrk">
                           <xref doc="a.pliny001.rad" link="dead">Historia Naturalis</xref>
                        </title> 33.23</bibl>] did not quite meet the case,&#8212;referring the gift to Minerva,
       not Venus. Do you think some explanation absolutely necessary to prepare the reader for so
       outlandish a notion as a cup resembling a bosom. Would the old resource of a French motto
       do?&#8212;(or I mean is it <hi rend="i">desirable</hi>?) as thus:&#8212; <quote>
                        <foreign lang="French">Cette coupe que Venus/ Eut des mains d'Helene belle,/ Ressemblable au
         sein d'icelle.</foreign>
                     </quote>&#8221; (<title level="wrk">Calendrier de l'Amour</title>, 1480)</quote> (letter
      to Swinburne of 28 Feb. 1870). But the most important revision was the addition of the
      received first stanza, which was added to the poem shortly (see letter to Swinburne of 21
      December 1869, <bibl>
                     <author>Fredeman</author>, <xref doc="a.">
                        <title level="bk">
                           <hi rend="i">Correspondence</hi>
                        </title>
                     </xref>, <pages>69. 220</pages>
                  </bibl>). This change first appears in the <xref doc="a.1-1870.1pr.fiz1.rad" from="[1]">proofs</xref> for the first edition.</p>
            </section>
            <section type="prodhist">
               <head>Production History</head>
               <p>
                  <cit>According to Robert Browning (in a letter to Julia Wedgewood, 2 September 1864), DGR
       executed a drawing or painting in 1863 or 1864 that depicted a design corresponding to what
       we now know from the drawing <xref doc="a.s219.rap">
                        <title level="pic">
                           <hi rend="i">Troy Town</hi>
                        </title>
                     </xref>, which was executed around 1870</cit>. Perhaps DGR had indeed made the picture
      Browning says that he saw; if so, it is now lost. (The 1863 painting <title level="pic">
                     <xref doc="a.s163.raw">Helen of Troy</xref>
                  </title> [Surtees no. 163] is almost certainly not the picture Browning refers to.) The <xref doc="a.f30.rap">other extant drawing</xref> on this subject represents a very different image
      and might have been executed at either of the two possible dates.</p>
            </section>
            <section type="recepthist">
               <head>Reception</head>
               <p>See Commentary (Reception) for the 1870 <title level="wrk">
                     <xref doc="a.1-1870.raw">Poems</xref>
                  </title>.</p>
            </section>
            <section type="icon">
               <head>Iconographic</head>
               <p/>
            </section>
            <section type="printhist">
               <head>Printing History</head>
               <p>First printed early in October 1869 for the <xref doc="a.1-1870.tb1.raw">First Trial
      Book</xref> (the earliest surviving printed text being the <xref doc="a.1-1870.tb1penk.trox.rad" workcode="30-1869.s219">proofs for the First Trial
      Book</xref> preserved at the end of W. B. Scott's copy of the <xref doc="a.1-1870.penk.raw">Penkill Proofs</xref>). This was printed from the copy gathered in the <xref doc="a.post-taylor1.rad" workcode="30-1869.s219" from="[1/43]">Princeton/Taylor
      Notebook</xref> of miscellaneous 1869-1871 materials by various hands. It was first published
      in the 1870 <title level="doc">
                     <xref doc="a.1-1870.1stedn.rad" workcode="30-1869.s219">Poems</xref>
                  </title> and collected thereafter.</p>
            </section>
            <section type="pictorial">
               <head>Pictorial</head>
               <p/>
            </section>
            <section type="historical">
               <head>Historical</head>
               <p/>
            </section>
            <section type="literary">
               <head>Literary</head>
               <p/>
            </section>
            <section type="translation">
               <head>Translation</head>
               <p/>
            </section>
            <section type="autobio">
               <head>Autobiographical</head>
               <p>The poem's intense eroticism underscores its relation to a number of more personal poems of
      1869-70, for example <title level="wrk">
                     <xref doc="a.21-1869.raw">The Stream's Secret</xref>
                  </title> and the <title level="wrk">
                     <xref doc="a.44-1869.raw" workcode="30-1869.s219">House of Life</xref>
                  </title> sonnets. That relation&#8212;as in the case of a poem like <title level="wrk">
                     <xref doc="a.20-1869.f30.raw">Eden Bower</xref>
                  </title>, also from 1869&#8212;highlights DGR's troubled view of the destructive power of
      erotic love. The whole of DGR's tangled personal love-life is thus obliquely reflected in the
      poem. As such, it also exposes its clear Victorianism, and its relation to other related
      doom-visions like Tennyson's <title level="wrk">
                     <xref doc="a.tennyson002.rad" link="dead">
                        <hi rend="i">Idyls</hi>
                     </xref>
                  </title>. </p>
            </section>
            <section type="biblio">
               <head>Bibliographic</head>
               <p>
                  <bibl>
                     <author>Gregory</author>, <xref doc="a.gregory.vol2.rad" link="dead" from="133" workcode="30-1869.s219">
                        <title level="bk">&#8220;Life and Works of DGR&#8221; vol. 2</title>
                     </xref>, <pages>133</pages>.</bibl>
                  <bibl>
                     <author>Howard</author>, <xref doc="a.pr5247.h6.rad" link="dead" from="139" to="143" workcode="30-1869.s219">
                        <title level="bk">
                           <hi rend="i">The Dark Glass</hi>
                        </title>
                     </xref>, <pages>139-143</pages>.</bibl>
               </p>
            </section>
         </commentaries>
         <linenotes>
            <basis>
               <xref doc="a.1-1881.1stedn.rad" from="77" to="81" workcode="30-1869.s219">
                  <hi rend="i">Poems</hi> (1881), First Edition text</xref>
            </basis>
            <lines n="title">
               <gloss>See <xref doc="a.pr5240.f11.rad" from="669" workcode="1-1911">WMR's note (1911).</xref>
      The phrase is a figurative expression designating a labyrinth or a scene of confusion (OED).</gloss>
               <textual>In the first printings of the poem, in the <bibl>
                     <xref doc="a.1-1870.tb1.raw" workcode="30-1869.s219">First Trial Book</xref>
                  </bibl>, DGR had included an introductory note citing Herodotus as the source of the story
      about the cup made from an impression of Helen's breast. He later dropped the note but
      continued to think of providing an invented motto in order to &#8220;<quote>prepare the
       reader for so outlandish a notion as a cup resembling a bosom</quote>&#8221;: see
      commentary above.</textual>
            </lines>
            <lines n="1">
               <gloss>Helen was the daughter of Zeus and (depending on which tradition one followed) either
      Leda or Nemesis.</gloss>
            </lines>
            <lines n="1-7">
               <textual>The stanza was added to the poem after its initial composition (see commentary above).
     </textual>
            </lines>
            <lines n="33">
               <gloss>his: Paris's.</gloss>
            </lines>
            <lines n="43-56">
               <gloss>Referring to the heart of the myth, which tells of the fatal judgment of Paris made at
      the wedding of Thetis and King Peleus. The Fate Eris threw the apple of discord (inscribed
       &#8220;<quote>To the fairest</quote>&#8221;) among the guests at the wedding, and
      Paris was asked to choose to whom to give it. In the end he had to choose between Minerva
      (glory), Venus (beauty), and Juno (power). His choice of Venus precipitated the events that
      led to the war of Troy. See <bibl>Lemprière, <title level="es">
                        <xref doc="a.de5.l564.rad" link="dead" from="456" to="457">Helen</xref>
                     </title> and <title level="es">
                        <xref doc="a.de5.l564.rad" link="dead" from="531" to="532">Paris</xref>
                     </title>
                  </bibl>.</gloss>
            </lines>
            <lines n="59-60">
               <gloss>These lines subtly glance at very different apples, the famous Dead Sea apples
      associated with Sodom and Gomorrah.</gloss>
            </lines>
            <lines n="92-96">
               <gloss>Paris is dreaming on the promise that Venus made to him after he awarded her the prize
      as <quote>&#8220;the fairest&#8221;</quote>: that he would marry the most beautiful
      woman in the world.</gloss>
            </lines>
         </linenotes>
      </profiledesc>
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         <author>Dante Gabriel Rossetti</author>
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