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         <titlestmt>
            <title>The Kiss </title>
            <author>Dante Gabriel Rossetti</author>

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            <edition>1</edition>
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         <date>1869</date>
         <subject/>
         <form>
            <rhyme>abbaabbacddccd</rhyme>
            <meter>iambic pentameter</meter>
            <genre>sonnet</genre>
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            <note/>
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         <commentaries>
            <head>Commentary</head>
            <section type="intro">
               <head>Introduction</head>
               <p>Though quite readable as an integral piece, this sonnet from  <title level="wrk">
                     <xref doc="a.44-1869.raw">The House of Life</xref>
                  </title> sequence 
clearly reaches back to the central idea of <title level="wrk">
                     <xref doc="a.1-1869.raw">Bridal Birth</xref>
                  </title> 
and anticipates the visionary experience of the <title level="wrk">
                     <xref doc="a.14-1869.raw">Willowwood</xref>
                  </title> 
sequence. The sonnet defines one of the types of experience cited in 
<title level="wrk">
                     <xref doc="a.1-1869.raw">Bridal Birth</xref>
                  </title> (line 
13) as &#8220;<quote>Death's nuptial 
change</quote>&#8221;. Along with the next two (related sonnets), DGR is 
making a birth image, or New Life image, out of the <quote>&#8220;little death&#8221;</quote>
undergone in sexual union. The sestet defines this New Life in a 
series of quasi-allegorical figures.</p>
               <p>Lines 7-8, which relate directly to the <title level="wrk">
                     <xref doc="a.14-1869.raw">Willowwood</xref>
                  </title> experience,
sharply locate the problematic character of the event. The entire
significance of the Orpheus allusion only appears when the autobiographical
subtext is allowed to surface: for as DGR maps the Orpheus/Eurydice story to
his own life, the backward look to the poet's (dead) wife suggests the 
loss of love and union with love. In DGR's case, the loss will be experienced
as an intrusion of guilt and remorse into the space of his present erotic
relations&#8212;specifically, his love for Jane Morris. The disaster will 
later be named by DGR <title level="wrk">
                     <xref doc="a.4-1854.raw">Lost on Both 
Sides</xref>
                  </title>.</p>
            </section>
            <section type="texthistcomp">
               <head>Textual History: Composition</head>
               <p>
                  <cit>
                     <quote>Before mid-autumn 1869</quote> (see Peattie, <bibl>
                        <xref doc="a.z8759.r6.rad" link="dead" from="25" workcode="4-1869">
                           <title level="bk">
                              <hi rend="i">Letters of WIlliam Michael Rossetti</hi>
                           </title>
                        </xref>, <pages>25</pages>
                     </bibl>)</cit>; Fredeman dates it more specifically 1869, by which he means 
before August, when the sonnet was set in type for the 
<xref doc="a.1-1870.penk.raw">Penkill Proofs</xref> 
(see Fredeman, <xref doc="a.z921.m18b.rad" link="dead" workcode="4-1869">
                     <title level="es">&#8220;Rossetti's &#8216;In Memoriam&#8217;&#8221;</title>
                  </xref>). Since the 
sonnet is not among those included in the March printing 
(<title level="per">
                     <xref doc="a.ap4.f7.5.rad" from="[266]">Fortnightly Review</xref>
                  </title>)
of <xref doc="a.52-1869.raw">sixteen sonnets</xref>, the presumption has been 
that it was written between March and August.  Two manuscripts are collected in the <xref doc="a.44-1869.fizms.rad">Fitzwilliam manuscript</xref> gathering of <title level="wrk">
                     <xref doc="a.44-1869.raw">The House of Life</xref>
                  </title> materials: a <xref doc="a.44-1869.fizms.rad" workcode="4-1869" from="58v">first draft</xref> and a <xref doc="a.44-1869.fizms.rad" workcode="4-1869" from="10">corrected copy</xref>. </p>
            </section>
            <section type="texthistrev">
               <head>Textual History: Revision</head>
               <p>The text in the <xref doc="a.1-1870.penkb.trox.rad" workcode="4-1869">Penkill Proofs</xref> is not altered in subsequent 
printings.</p>
            </section>
            <section type="prodhist">
               <head>Production History</head>
               <p/>
            </section>
            <section type="recepthist">
               <head>Reception</head>
               <p>This sonnet was not attacked by Buchanan in 
<title level="wrk">
                     <xref doc="a.ps3231.b85.rad" link="dead">&#8220;The Fleshly School of Poetry&#8221;</xref>
                  </title>, although it seems no less (or more) objectionable in
Buchanan's terms than <title level="wrk">
                     <xref doc="a.5-1869.raw">Nuptial 
Sleep</xref>
                  </title>, which so exercised Buchanan.</p>
            </section>
            <section type="icon">
               <head>Iconographic</head>
               <p/>
            </section>
            <section type="printhist">
               <head>Printing History</head>
               <p>First printed in August 1869 as part of <title level="wrk">
                     <xref doc="a.44-1869.raw">The House of Life</xref>
                  </title> 
materials in the <xref doc="a.1-1870.penkb.trox.rad" workcode="4-1869">Penkill Proofs</xref>. The poem was reprinted thereafter in all subsequent texts. It is 
<title level="wrk">
                     <xref doc="a.44-1869.raw">The House of 
Life</xref>
                  </title> Sonnet IV in the <xref doc="a.1-1870.1stedn.rad" workcode="4-1869">1870</xref> volume, and Sonnet VI in 
<xref doc="a.2-1881.1stedn.rad" workcode="4-1869">1881</xref>.</p>
            </section>
            <section type="pictorial">
               <head>Pictorial</head>
               <p/>
            </section>
            <section type="historical">
               <head>Historical</head>
               <p/>
            </section>
            <section type="literary">
               <head>Literary</head>
               <p/>
            </section>
            <section type="translation">
               <head>Translation</head>
               <p/>
            </section>
            <section type="autobio">
               <head>Autobiographical</head>
               <p>The Orpheus/Eurydice allusion in the octave involves an oblique 
reference to DGR and his dead wife Elizabeth. <title level="wrk">
                     <xref doc="a.44-1869.raw">The House of Life</xref>
                  </title>
sequence represents an imaginative reinvolvement with her, and the Orpheus story
defines the limits&#8212;in a certain respect, the failure&#8212;to recover
this early experience of love in his life.</p>
            </section>
            <section type="biblio">
               <head>Bibliographic</head>
               <p>
                  <bibl>
                     <author>Baum, ed.</author>, <xref doc="a.pr5244.h6.rad" link="dead" from="72" workcode="4-1869" to="73"> 
                        <title level="bk">
                           <hi rend="i">The House of Life</hi>
                        </title>
                     </xref> 
                     <pages>72-73</pages> (<author>Paull Franklin Baum, ed.</author>).</bibl>

                  <bibl>
                     <author>Fontana</author>, <xref doc="a.">&#8220;Descriptions of the Kiss,&#8221;</xref>, <pages>85-86</pages>.</bibl>

                  <bibl>
                     <author>WMR</author>, <xref doc="a.nd497.r8r8.rad" from="188" workcode="4-1869" to="189">
                        <title level="bk">
                           <hi rend="i">DGR as Designer and Writer.</hi>
                        </title>
                     </xref> 
                     <pages>188-189</pages>.</bibl> 
               </p>
            </section>
         </commentaries>
         <linenotes>
            <basis>
               <xref doc="a.1-1870.1stedn.rad" from="192" workcode="4-1869">1870 <hi rend="i">Poems</hi> First Edition text</xref>
            </basis>
            <lines n="1-2">
               <gloss>WMR reads the figure here literally (as referring to 
a death attending old age), but the <quote>&#8220;smouldering senses&#8221;</quote> also
clearly suggest a post-coital condition.</gloss>
            </lines>
            <lines n="5">
               <gloss>play: a typical Rossettian (synaesthetic) pun, 
suggesting both 
the tactile kiss as well as the music that DGR imagines as yet 
another figural possibility created by the experience.</gloss>
            </lines>
            <lines n="14">
               <gloss>The final trope has been much remarked, and no one has
been more successful in glossing it than Baum (<cit>
                     <quote>&#8220;Desire <foreign lang="Latin">in excelsis</foreign>, deified desire&#8221;</quote>, <bibl>
                        <xref doc="a.pr5241.b3.rad" link="dead" from="264" workcode="4-1869">
                           <title level="bk">
                              <hi rend="i">Poems, Ballads, and Sonnets</hi>
                           </title>
                        </xref> 
                        <pages>264n</pages>
                     </bibl>
                  </cit>), though his success falls short of the
text's suggestiveness. The line is pure Rossetti and links to Platonic ideas
of Eros; it recalls as well the Dantean figures of light in the 
<title level="wrk">
                     <xref doc="a.dante002.2.rad" link="dead">
                        <hi rend="i">Paradiso</hi>
                     </xref>
                  </title> 
(see e.g. 5. 103-105). Paradox is central to the images, especially the 
paradox recurrent in DGR's work but most famously treated in 
<title level="wrk">
                     <xref doc="a.1-1847.s244.raw">&#8220;The Blessed Damozel&#8221;</xref>
                  </title> that Eros persists in any imagination of a transcendental or divine 
order.</gloss>
            </lines>
         </linenotes>
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