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         <titlestmt>
            <title>The Love-Moon </title>
            <author>Dante Gabriel Rossetti</author>

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         <date>1869</date>
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            <meter>iambic pentameter</meter>
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         <commentaries>
            <head>Commentary</head>
            <section type="intro">
               <head>Introduction</head>
               <p>Baum says that the argument of the sestet &#8220;<quote>must be admired
rather for its ingenuity or even ingenuousness, than for its cogency</quote>&#8221; 
(Baum, <bibl>
                     <xref doc="a.pr5244.h6.rad" link="dead" from="117" workcode="8-1869">
                        <title level="bk">
                           <hi rend="i">The House of Life</hi>
                        </title>
                     </xref> 
                     <pages>117</pages>
                  </bibl>). This judgment seems less informed than it ought to be.  There can be little doubt, I think, that DGR is recalling
(and reworking) Dante's <title level="wrk" lang="Italian">
                     <xref doc="a.dante005.rad" link="dead">
                        <hi rend="i">Vita 
Nuova</hi>
                     </xref>
                  </title> once again here, as he did in <title level="wrk">
                     <xref doc="a.9-1870.raw">&#8220;Life-in-Love&#8221;</xref>
                  </title>; and in this case the relevant text is <xref doc="a.25d-1861.raw">the one</xref> immediately 
succeeding <title level="wrk">
                     <xref doc="a.9-1870.raw">&#8220;Life-in-Love&#8221;</xref>
                  </title>'s 
<xref doc="a.39d-1861.raw">antecedent Dante text</xref>. According to Dante, his encounter with the <foreign lang="Italian">&#8220;donna della finestra&#8221;</foreign> only serves to bring him more strongly 
back to an awareness of the supremacy of Beatrice. In DGR this Dantean thought 
mutates into an argument about a path to Love laid down through a series of 
<quote>&#8220;culminant changes&#8221;</quote> (i.e., different specific lovers). DGR's <quote>&#8220;ingenuity&#8221;</quote> turns Beloved and Innominata into different <foreign lang="Latin">figurae</foreign>&#8212;what Blake would call <hi rend="i">States</hi>&#8212;of
Dante's Beatrice. Furthermore, it turns DGR's doubled love into a dialectical scene 
whose function is to maintain the poet in a state of erotic tension (his reciprocating 
committments to Old and New Love). The basic form of this dialectic is Platonic, and
is classically expressed in the <title level="wrk">
                     <xref doc="a.plato002.rad" link="dead">
                        <hi rend="i">Symposium</hi>
                     </xref>
                  </title>; here DGR refashions that set of ideas (via Dante) into a psycho-domestic 
myth. Briefly stated, it casts the Beloved/Elizabeth into the Platonic role of Memory, 
and the Innominata/Jane Morris into the Platonic role of Desire.</p>
            </section>
            <section type="texthistcomp">
               <head>Textual History: Composition</head>
               <p>
                  <cit>&#8220;<quote>Before mid-Autumn 1869</quote>&#8221; (see Peattie, <bibl>
                        <xref doc="a.z8759.r6.rad" link="dead" from="7" workcode="8-1869">
                           <hi rend="i">The Letters of William Michael Rossetti</hi>
                        </xref> 
                        <pages>7</pages>
                     </bibl>
                  </cit>); but it would have been written before August 1869, for it is printed 
in the <xref doc="a.1-1870.penkb.trox.rad" workcode="8-1869">Penkill Proofs</xref> for the 
<xref doc="a.1-1870.1stedn.rad" workcode="8-1869">1870</xref> volume. Elsewhere WMR speculates 
on an 1868 date (WMR, <xref doc="a.nd497.r8r8.rad" from="207">
                     <hi rend="i">DGR as Designer and Writer</hi>
                  </xref>).  The only surviving manuscript is the <xref doc="a.44-1869.fizms.rad" workcode="8-1869" from="42">corrected fair copy</xref> in the Fitzwilliam  composite <xref doc="a.44-1869.raw">
                     <title level="wrk">&#8220;House of Life&#8221;</title>
                  </xref> manuscript.</p>
            </section>
            <section type="texthistrev">
               <head>Textual History: Revision</head>
               <p>The text as first set in type in the <xref doc="a.1-1870.penkb.trox.rad" workcode="8-1869">Penkill Proofs</xref> for the <xref doc="a.1-1870.1stedn.rad" workcode="8-1869">1870</xref> volume does not change thereafter.</p>
            </section>
            <section type="prodhist">
               <head>Production History</head>
               <p/>
            </section>
            <section type="recepthist">
               <head>Reception</head>
               <p/>
            </section>
            <section type="icon">
               <head>Iconographic</head>
               <p>As in the closely related, previous sonnet 
(<title level="wrk">
                     <xref doc="a.9-1870.raw">&#8220;Life-in-Love&#8221;</xref>
                  </title>),
here DGR may be observing not a memory image and a present love, but
two (or more) pictures of his two beloveds&#8212;two or more paintings or drawings
that he made of them. In the octave, the words 
&#8220;<quote>bowered</quote>&#8221; and &#8220;<quote>spray</quote>&#8221;
suggest the ornamental floral work that figures so prominently in DGR's
erotic portraits of the 1860s. In this frame of reference the sonnet connects
to sonnets like <title level="wrk">
                     <xref doc="a.8-1870.raw">&#8220;Love's Baubles&#8221;</xref>
                  </title> 
in <title level="wrk">
                     <xref doc="a.44-1869.raw">The House of Life</xref>
                  </title> sequence.</p>
            </section>
            <section type="printhist">
               <head>Printing History</head>
               <p>First printed in mid-August 1869 as part of the 
<xref doc="a.1-1870.penkb.trox.rad" workcode="8-1869">Penkill Proofs</xref>, the sonnet 
remained in all proof stages and was published in the 1870 <title level="doc">
                     <xref doc="a.1-1870.1stedn.rad" workcode="8-1869"> Poems</xref>
                  </title> and thereafter. It is 
<title level="wrk">
                     <xref doc="a.44-1869.raw">The House of Life</xref>
                  </title> Sonnet XVII in the <xref doc="a.1-1870.1stedn.rad" workcode="8-1869">1870</xref> 
volume, and Sonnet XXXVII in <xref doc="a.2-1881.1stedn.rad" workcode="8-1869">1881</xref>.</p>
            </section>
            <section type="pictorial">
               <head>Pictorial</head>
               <p/>
            </section>
            <section type="historical">
               <head>Historical</head>
               <p/>
            </section>
            <section type="literary">
               <head>Literary</head>
               <p>As with the sonnets that precede and follow this one in 
<title level="wrk">
                     <xref doc="a.44-1869.raw">The House of Life</xref>
                  </title> sequence, DGR here glances back at the theme of multiple loves as 
it is handled in <foreign lang="Italian">stil novisti</foreign> verse. Relevant here
are the poems of Cavalcanti, for example, his sonnet to Dante 
<title level="wrk" lang="Italian">
                     <xref doc="a.cavalcanti002.rad" link="dead">&#8220;S'io fossi
quello que d'amor fu degno&#8221;</xref>
                  </title>
(<xref doc="a.1-1861.rad" workcode="125d-1861">&#8220;<quote>If I were still that man worthy to love</quote>&#8221;</xref>), and the sonnet 
<quote>
                     <foreign lang="Italian">
                        <xref doc="a.cavalcanti003.rad" link="dead">&#8220;O tu che porti 
negli occhi sovente&#8221;</xref>
                     </foreign>
                  </quote> (<xref doc="a.1-1861.rad" workcode="118d-1861">&#8220;<quote>O thou that often hast within thine 
eyes</quote>&#8221;</xref>).</p>
               <p> But Dante's <title level="wrk" lang="Italian">
                     <xref doc="a.dante005.rad" link="dead">
                        <hi rend="i">Vita Nuova</hi>
                     </xref>
                  </title> handles the same theme in the <foreign lang="Italian">donna 
della finestra</foreign> passage, which is directly alluded to in DGR's previous sonnet 
in the sequence, <title level="wrk">
                     <xref doc="a.9-1870.raw">Life-in-Love</xref>
                  </title>. And while the form of DGR's poem&#8212;a dialogue with the god of love&#8212;
recalls the troubador and <foreign lang="Italian">stil novisti</foreign> manner in 
general, DGR is almost certainly recalling <xref doc="a.25d-1861.raw">the sonnet</xref> in the <foreign lang="Italian">&#8220;donna della finestra&#8221;</foreign> passage that takes the form of a dialogue between 
&#8220;<quote>Heart, that is, appetite [and] Soul, that is, reason</quote>&#8221;: &#8220;<quote>
                     <foreign lang="Italian">Gentil pensiero che parla di vui</foreign>
                  </quote>&#8221; (&#8220;<quote>A gentle 
thought there is will often start</quote>&#8221;).</p>
            </section>
            <section type="translation">
               <head>Translation</head>
               <p/>
            </section>
            <section type="autobio">
               <head>Autobiographical</head>
               <p>As in the previous sonnet <title level="wrk">
                     <xref doc="a.9-1870.raw">&#8220;Life-in-Love&#8221;</xref>
                  </title>, this one clearly represents DGR's two great attachments, 
to his dead wife Elizabeth and to his innominate beloved Jane Morris.</p>
               <p>The arresting word &#8220;<quote>euphrasy</quote>&#8221; in line 7 calls
attention to an autobiographical subtext of some importance to this sonnet and
to the sequence as a whole. In 1867 DGR's eyes began to fail, and the
problem kept recurring until in 1868 he was forced to stop painting and urged
to a country rest cure. The advice of his friends and his doctors led him
to accept the invitation to sojourn at Alice Boyd's estate in Ayrshire,
Penkill Castle, with William Bell Scott. During the visit there in the
summer of 1868, Scott told DGR that his true genius lay in poetry, not
painting, and the whole project of the 1870 <title level="doc">
                     <xref doc="a.1-1870.raw">Poems</xref>
                  </title> began to develop from that time. These events are relevant 
because <quote>&#8220;euphrasy&#8221;</quote> is the common medicine for the eyes, eyebright 
(<foreign lang="Latin">Euphrasis officinalis</foreign>). The 
poem's argument&#8212;that the Innominata's eyes allow the poet to see in and
through them the figure of his lost, dead love (&#8220;<quote>buried troth</quote>&#8221;)&#8212;
becomes a second order figure for DGR's poetical work, which is taken up after
his failing sight removes him from his work as an artist.</p>
            </section>
            <section type="biblio">
               <head>Bibliographic</head>
               <p> 
                  <bibl>
                     <author>Baum, ed.</author>, <xref doc="a.pr5244.h6.rad" link="dead" from="116" workcode="8-1869" to="118">
                        <title level="bk">
                           <hi rend="i">The House of Life</hi>
                        </title>
                     </xref>, <pages>116-118</pages>
                  </bibl>
                  <bibl>
                     <author>WMR</author>, <xref doc="a.nd497.r8r8.rad" from="207" workcode="8-1869">
                        <title level="bk">
                           <hi rend="i">DGR as Designer and Writer</hi>
                        </title>
                     </xref>, <pages>207</pages>
                  </bibl> 
               </p>
            </section>
         </commentaries>
         <linenotes>
            <basis>
               <xref doc="a.1-1870.1stedn.rad" from="205" workcode="8-1869">
                  <hi rend="i">Poems</hi> First Edition</xref> text</basis>
            <lines n="title">
               <gloss>See <xref doc="a.pr5240.f11.rad" from="653" workcode="1-1911">WMR's note
(1911)</xref>
               </gloss>
            </lines>
            <lines n="7">
               <gloss>DGR probably recalls the word &#8220;<quote>euphrasy</quote>&#8221; from Milton, 
<title level="doc">
                     <xref doc="a.milton001.rad" link="dead">
                        <hi rend="i">Paradise Lost</hi>
                     </xref>
                  </title> XI. 414.</gloss>
            </lines>
            <lines n="12">
               <gloss>The Death here is &#8220;<quote>Death's nuptial change</quote>&#8221;
 announced in the first poem in the 1870 sequence, <title level="wrk">
                     <xref doc="a.1-1869.raw">&#8220;Bridal Birth&#8221;</xref>
                  </title>. It is an image and idea
that has dominated <title level="wrk">
                     <xref doc="a.44-1869.raw">The 
House of Life</xref>
                  </title> project from its emergence in December 1868, when DGR 
wrote the <title level="wrk">
                     <xref doc="a.3-1868.raw">&#8220;Newborn Death&#8221;</xref>
                  </title> 
sonnets.</gloss>
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