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         <titlestmt>
            <title>Dialogue I., in the House of Kalon 
Work</title>
            <author>John Orchard</author>

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            <edition>1</edition>
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         <date>1850</date>
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            <genre>prose dialogue</genre>
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            <note/>
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                  <note/>
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                  <title/>
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                  <location/>
                  <bibl/>
                  <note/>
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                  <culture/>
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                  <note/>
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         <commentaries>
            <head>Commentary</head>
            <section type="intro">
               <head>Introduction</head>
               <p>The dialogue is by John Orchard (d. 1850), a young
enthusiast of DGR and the PRB about whom not much is known. Orchard 
sent the work to DGR in February 1850 as the first in a proposed
series. He died before completing the others (see Fredeman, <title level="bk">
                     <hi rend="i">The P.R.B. Journal</hi>
                  </title> 56). DGR 
and the other PRBs
were much impressed with the piece, which is in fact quite interesting.
DGR's admiration is apparent from <xref doc="a.23p-1850.raw">the notice</xref> 
    he attached as a kind of
    preface to the dialogue in <bibl>
                     <xref doc="a.ap4.g415.1.4.rad" from="146" to="167">
                        <title level="per">
                           <hi rend="i">The Germ</hi>
                        </title>
                     </xref> IV (<pages>146-167</pages>)</bibl> 
where both were published. WMR has a long notice of the work in his 1901
reprint <xref doc="a.ap4.g415.1901.wmr.rad" from="25" to="26" workcode="wmrossetti013">Introduction</xref> (pages
25-26). The dialogue is perhaps the most trenchant statement of
Pre-Raphaelite ideas published in <title level="per">
                     <hi rend="i">The Germ</hi>
                  </title>.</p>
               <p>Orchard wrote a pair of interesting sonnets on DGR's <xref doc="a.s40.rap">
                     <title level="pic">
                        <hi rend="i">Girlhood of Mary Virgin</hi>
                     </title>
                  </xref> picture.  The gesture was very much in the spirit of the Early Italian poets and artists that the PRB, like Orchard, admired. They also supply an interesting mirror to DGR's own sonnets for the picture.  (The sonnets were first published by Fredeman from a manuscript in the University of British Columbia Library: see <bibl>
                     <author>Fredeman</author>, <xref doc="a.">
                        <title level="bk">
                           <hi rend="i">Journal of the P. R. B.</hi>
                        </title>
                     </xref>, <pages>200</pages>
                  </bibl>).  Of the dialogue WMR shrewdly remarked in his journal entry for 20 March 1850 that in &#8220;treating herein chiefly of early Christian&#8212;or as he terms it, Pre-Raffaele&#8212;Art&#8221; he &#8220;seem[ed] to out-P.R. the P. R. B.&#8221; (see <bibl>
                     <author>Fredeman</author>, <xref doc="a.">
                        <title level="bk">
                           <hi rend="i">Journal of the P. R. B.</hi>
                        </title>
                     </xref>, <pages>64</pages>
                  </bibl>).</p>
               <p>See also Orchard's poem <xref doc="a.orchard002.raw">
                     <title level="wrk">&#8220;On a Whit-sunday morn in the month of May&#8221;</title>
                  </xref> published in the same issue as his dialogue on art, and printed immediately after it (<bibl>
                     <xref doc="a.ap4.g415.1.4.rad" from="167" to="169">
                        <title level="per">
                           <hi rend="i">The Germ</hi>
                        </title>
                     </xref> IV (<pages>167-169</pages>)</bibl>).</p>
            </section>
            <section type="texthistcomp">
               <head>Textual History: Composition</head>
               <p>Orchard wrote the dialogue in February and March 1850, but did not complete it before his death.</p>
            </section>
            <section type="texthistrev">
               <head>Textual History: Revision</head>
               <p/>
            </section>
            <section type="prodhist">
               <head>Production History</head>
               <p/>
            </section>
            <section type="recepthist">
               <head>Reception</head>
               <p/>
            </section>
            <section type="icon">
               <head>Iconographic</head>
               <p/>
            </section>
            <section type="printhist">
               <head>Printing History</head>
               <p>Published in <xref doc="a.ap4.g415.1.4.rad" workcode="orchard001" from="146">
                     <title level="per">
                        <hi rend="i">The 
Germ</hi>
                     </title>
                  </xref> no. 4, pages 146-167.</p>
            </section>
            <section type="pictorial">
               <head>Pictorial</head>
               <p/>
            </section>
            <section type="historical">
               <head>Historical</head>
               <p/>
            </section>
            <section type="literary">
               <head>Literary</head>
               <p/>
            </section>
            <section type="translation">
               <head>Translation</head>
               <p/>
            </section>
            <section type="autobio">
               <head>Autobiographical</head>
               <p/>
            </section>
            <section type="biblio">
               <head>Bibliographic</head>
               <p/>
            </section>
         </commentaries>
         <paranotes>
            <basis>
               <xref doc="a.ap4.g415.1.4.rad" from="146" to="167" workcode="orchard001">
                  <hi rend="i">Germ</hi> text</xref>
            </basis>
            <paras n="22">
               <gloss>Solomon's seal: A plant with a green and white flower.
Solomon's seal was often used to seal and close up wounds.</gloss>
            </paras>
            <paras n="24">
               <gloss>Astartes and Molochs: Astarte was the Phoenician
goddess of sexual love, the equivalent of Aphrodite. Moloch was a
Canaanite god to
whom children were sacrificed as burnt offerings; his name has since
become a metaphor for any object to
which horrible sacrifices are made.</gloss>
            </paras>
            <paras n="27">
               <gloss>Magdalene hospitals: Asylums established for the
reformation of prostitutes.</gloss>
            </paras>
            <paras n="34">
               <gloss>Phidias: Greek sculptor and artist, 5th century B.C.</gloss>
            </paras>
            <paras n="35">
               <gloss>Orcagna, Ghiberti, Masaccio, Lippi, Fra Beato
Angelico, and Francia: 
These are some of the most important figures associated with the
development of Florentine Renaissance art in
the 14th and 15th centuries. They are listed here (roughly) in
chronological order (Orcagna was born in 1308;
Francia died in 1517). These painters appealed to the PRB variously for
their iconographic composition, their
use of color, and their treatment of religious subjects. Although they
are all technically &#8220;Pre-Raphaelite&#8221;, the
work of the later painters already demonstrates the technical
innovations of the Renaissance. For example,
Masaccio is credited with introducing systematic perspective to
painting; Dead Sea apples: the apples of Sodom, said to grow by the
Dead Sea and to have a fair appearance but taste of ashes; Alcibiadeses
and Phyrnes:
Alcibiades, Greek statesman and warrior (450?-404? B.C.) and the 
pupil of Socrates, he was 
notorious for his extravagant self-indulgence; Phyrne was a
legendary Greek prostitute (4th c. B.C.).</gloss>
            </paras>
            <paras n="39">
               <gloss>Ithuriel's golden spear:
Book IV of <title level="wrk">
                     <hi rend="i">Paradise Lost</hi>
                  </title> relates 
how a touch from the spear of the
angel Ithuriel transformed Satan, disguised
as a toad, back into his true form</gloss>
            </paras>
            <paras n="43">
               <gloss>Grisildis, or Una, or Genevieve:
All three are legendary saintly women. Griselda is the heroine of
Chaucer's &#8220;<title level="wrk">Clerk's Tale</title>&#8221;, and her complete
submission to her husband Walter is an allegory for human submission to
God's will. Una, a character in
Spenser's Faerie Queene, is an allegorical figure for Truth and
Religion. Genevieve is the patron saint of Paris;
her faith prevented that city from destruction by Attila.</gloss>
            </paras>
            <paras n="49">
               <gloss>darkness which might be felt: Exodus 10:21; 
Squarcione: Paduan artist (1367-1468), recognized more as a teacher than
for his own works of art, Squarcione is credited
with bringing knowledge of the Florentine artists and an interest in
classical antiquity to Northern Italy; Mantegna: Andrea Mantegna,
Northern Italian painter and engraver (1431-1506), he apprenticed to
Squarcione early in his
career. Mantegna later became a court painter to the Gonzagas in
Mantua. DGR's <xref doc="a.38-1849.raw">sonnet</xref> for Mantegna's
<title level="pic">
                     <hi rend="i">Parnassus</hi>
                  </title> was first published in the same
number of <title level="per">
                     <hi rend="i">The Germ</hi>
                  </title> as Orchard's dialogue;
Academy of the Medici: the first true art academy, founded by Duke
Cosimo de'Medici in Florence in 1562, at the instigation of Vasari.
Michelangelo and Duke Cosimo headed the Academy, and elected its 36
members. Founded in part to
emancipate artists from the oppressive guild system, the Academy won
worldwide recognition in its day; David: Jacques Louis-David
(1748-1825), great Neo-classical French painter.</gloss>
            </paras>
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